Food
for Thought: Three Gates on a Side
Celebrating
the 100th anniversay of the dedication of our sanctuary at
First Presbyterian Church...
Dr. Mark Ruppert
Revelation 21:13
What must it have been like to live at the time
this sanctuary was being constructed? You’ll notice that
the new front entrance has on the stone facing Market St. 1904
for this is when construction began. And on May 14, 1905 the sanctuary
was dedicated. I’d like to take you down memory lane and
set the historic setting at the time this building was being constructed.
It was February 10, 1904 when Russia and Japan declared war on
each other. On February 23 the U. S. acquired control over the
Panama Canal Zone for $10 million. That year Jimmy Dorsey, orchestra
leader and Glenn Miller, big band leader were born. The first color
photograph was published in London . On April 30 the St. Louis
World’s Fair, also known as the Louisiana Purchase Exposition
to celebrate the centennial of the Louisiana Purchase , opened
and lasted 7 months and had 20 million visitors.
It was here that ice tea was invented when it became so hot that
a hot tea vendor began pouring tea over ice. The fair also popularized
sausage in a bun, otherwise known as what? The hot dog, and it
is said that ice cream made its public debut. On May 24 the first
Olympics held in the U.S. took place in St. Louis and the U.S.
won 80 of the 100 gold medals and golf was played for the last
time due to lack of general appeal. Ragtime was the popular music
of the day. On September 1, blind-deaf student Helen Keller graduated
cum laude from Radcliff College . The St. Louis police tried a
new investigation method called fingerprinting. On November 9 the
first airplane flight to last more than 5 minutes took place and
only the previous year, the Wright Brothers’ famous flight
at Kitty Hawk occurred. On November 8 Republican Theodore Roosevelt
defeated the Democratic candidate, Alton Parker.
On November 21 motorized omnibuses replaced horse-drawn cars
in Paris and on December 27 at the Duke of York Theatre in London
the first performance of Peter Pan was held. And so that I don’t
just slip over the year the sanctuary was dedicated let me just
say that in 1905 the Russian Revolution was taking place and on
May 15, 1905 Las Vegas , Nevada was founded. Such were the times
when this church was constructed and dedicated.
When I first looked over the copy of the bulletin for the dedication
service and we began to discuss the idea of re-creating the service
that was held 100 years and 1 day ago, and I saw the sermon title
and scripture passage I almost passed on my part. I mean, “On
the east three gates, on the north three gates, on the south three
gates, and on the west thee gates.” What do all these gates
have to do with the dedication of the sanctuary 100 years ago?
I remember hoping that Edie English and others would be able
to dig through the archives and find a printed copy of the sermon
that Dr. James H. Snowden preached that day so that all I would
have to do was read it, as is. But the full manuscript was not
to be found, NUTS. So I began to look at the passage-12 gates,
3 on each side…. The Scottish theologian, William Barclay,
in his commentary on Revelation gave one interpretation that, as
he said there “Is one symbolic interpretation, which was
unlikely to be in his mind, but which is none the less very beautiful
and very comforting. There are three gates to the east. The east
is the place of the rising sun and the beginning of the day. These
gates could represent the way into the holy city of those who find
Christ in the glad morning of their lives. There are three gates
on the north. The north is the cold land with a certain chill in
it. These gates could stand for the way into the holy city of those
who come to Christianity by the intellectual exercise of thought,
and have found the faith through their minds rather than through
their hearts. There are three gates on the south. The south is
the warm land, where the wind is gentle and the climate soft. These
gates could stand for the way into the holy city of those who have
come to Christ through their emotions, whose love ran over at the
sight of the cross. There are three gates on the west. The west
is the land of the dying day and the setting sun. These gates could
stand for the way into the holy city of those who come to Christ
in the evening of their days.” (The Revelation of John, William
Barclay, p. 210-11)
This is not the only place in scripture where there are three
gates on each of the four sides of the city of God . Part of that
picture John had was taken from Ezekiel for we read of it in Ezekiel
48:30-35. However in Ezekiel each gate is named after a tribe of
Israel , including Levi, and with Ephraim and Manasseh combined
in Joseph.
And we also read in Ezekiel 48:35 that there is a new name for
the city. The new name is YAHWEH-SHAMMAH, which means, “The
Lord is there.”
When you read this verse in the context of the 21 st and 22 nd
chapter of Revelation you quickly discover in 21:1 that the earth
and heaven and sea have “passed away.” The language
reveals that the old orders have now been fulfilled by the new.
Our God’s promise is for all things to be new, and yet the
first thing that we find is “new” is a new city with
an old name. Jerusalem is a new city but it has an old name. Jerusalem
is the city that was founded by David but it now becomes new. The
vision is of Jerusalem fulfilled. Now it has been made into the
city it was originally intended to be. And so the earth, heaven,
and sea all passed away, not toward oblivion but toward this sense
of new completion to fulfill the design that God intended.
And when you read about this new completion the important point
that is highlighted in the language of the words regarding this
new fulfilled order is the language of RELATIONSHIP.
RELATIONSHIP. The new Jerusalem is not spoken of in terms of a
geographical phenomenon but as a bride. It says in Revelation 21:3
that, “the home of God is among mortals, He will dwell with
them as their God; they will be his peoples, and God himself will
be with them…” Relationship with God, relationship
with Christ, relationship with each other, that’s what this
is all about CHURCH!
When I stop right here and begin to think about this sanctuary
I wonder what they were thinking 100 years ago as to what this
church should be? What it should look like inside? Who would occupy
the pews? What would be its ministry? What would be its vision?
It was more of a neighborhood church that didn’t have people
like today, driving 3, 4 or 10 miles to get here? If we could bring
one of the active members back from the grave what would they think
about us in the here and now? Would they be shocked or pleasantly
surprised that the sanctuary was renovated in the 80’s? Would
they be pleasantly surprised to hear of some of the ministries
this congregation is engaged in? Would they celebrate with us that
we are not like some, or shall I say most Presbyterian churches
that are lily white and rejoice in our ethnic diversity, which
I pray will continue to grow? Would they celebrate with us that
we have not sat idol but try to adapt and change in order to reach
out with the good news of Christ, not changing the message but
the way it might be presented in order to be relevant and not irrelevant?
Here in this passage is the description of the new Jerusalem.
And the most important question we must ask is what is the theological
significance of this most precise and elaborate part of the vision
in Revelation? What is laid before us in this description is that
the Christian church is the true fulfillment of the people Israel
that people established as twelve tribes and made a nation in David’s
city, Jerusalem. The vision makes clear the vital connection between
the original holy history of Israel and the expanded Israel of
all those who claim and believe in Israel’s Messiah. In the
passage from Ezekiel 48 the twelve gates of the temple have inscribed
on them the names of the tribes of Israel and you’ll notice
they are still present in our vision in Revelation. But you’ll
notice that the names on the twelve foundations of the temple in
Revelation 21:14 have the names of the Twelve Apostles of the Lamb.
The Christian church is the fulfillment of God for we are the bride
of Christ.
We gather here today to reenact the service that was held almost
100 years ago today. We gather here today to celebrate the past
and honor it but not to live in the past, for if we do we die,
just like those who have gone on before us. For unless we are catatonic
we are alive and well and breathing and are the church of today
and the church of tomorrow. Too many churches today only live in
the past and what was. They long for the good old days, but they
are past and gone and we must live in the present and plan for
the future.
They are not willing to try and risk and even fail and despite
failure get up and try again. I am glad we are not one of those
churches.
When I read this passage I envision 12 gates that are not closed
but open. Twelve open gates symbolizing the abundant opportunity
there is to enter into the kingdom of heaven. And so 100 years
since this sanctuary was built the doors have and are open to those
from the city as well as those from the suburbs. There have been
thousands upon thousands of people who have walked through the
doors and will continue to do so. This church has and will continue
to serve as a beacon of hope and security, a safe haven to those
in need. This church will continue to seek ways to share the love
of Christ with a hurting world, with a hurting humanity that is
desperately in need of Jesus. Three gates on a side… Will
you and I seek to catch the current vision, the core purpose, and
the core values of this church? Will you and I keep the gates open
and seek to bring in the lost, the lonely the hurting, the poor,
the rich, black and white, yellow, red and brown? Will you and
I work to be a Kingdom Builder who seeks to take Christ into the
world where we live and work and play? Will those who follow us
be able to say those who came before us were faithful to their
mission, to Christ and the Gospel? Revelation 22 concludes with
these words in verse 17, “The Spirit and the bride [which
is the church] say, ‘Come.’ And let everyone who hears
say, ‘Come.’ And let everyone who is thirsty come.
Let anyone who wishes take the water of life as a gift.” On
this Pentecost Sunday, the day we celebrate the birthday of the
Christian Church, and the day we celebrate the 100 th anniversary
of dedication of this sanctuary, I say, come. And let everyone
who is thirsty come. Let anyone who wishes take the water of life
[Jesus Christ] as a gift. May it be so with us, Lord. May it be
so. Amen.

Presbyterian
Church (U.S.A.)
|