Food
for Thought: Living
Stones
And
like living stones be yourselves built into a spiritual house ...I
Peter 2:5
Dr. Mark Ruppert
I Peter 2: 4-10
As a young child my parents bought me Lincoln Logs. Maybe they
thought I’d grow up to be an engineer or contractor or designer?
Boy, did they ever get that wrong. How many of you remember Lincoln
Logs or ever played with Lincoln Logs? I’m not sure which
was more fun, the actual building or the destroying and tearing
down of what I had built.
Speaking of building and tearing down: The Berlin Wall was
a barrier first erected in August, 1961,
by the East German government along the border between East
and West Berlin , and later extended along the entire border
between East Germany and West Germany . It was built to halt
large numbers of defections and to prevent E. Berliners commuting
to the West. Erected at a time of growing tension between
East and West, the barbed wire was eventually replaced by
concrete topped with wire.
In 1989, after hundreds of thousands of East Germans
had fled westward via Hungary and Czechoslovakia , on November
9, the beleaguered East German regime lifted travel restrictions,
and days later dismantling of the wall began. Built to
keep people in, the wall was dismantled in a failed gamble
by the Communists to keep power. By January, 1990, the
regime was selling large slabs of the wall for hard currency,
and had set December for its total demolition. In October,
1990, however, East Germany was formally reabsorbed into
the Federal Republic of Germany and only short sections
of the wall remained standing, as memorials. |
I can only try and imagine the emotions of those who lived through
the building of the Berlin Wall and were there at the tearing down
of that same wall and the fall of Communism.
You know God has called us to a life of building, not destroying;
of creating, not tearing down.
When you read the first two chapters of I Peter you find Peter
telling the believer to get rid of the evil in our lives and to
grow up in our salvation. And then he goes on to tell us how to
do just this. Just two Sundays ago we read where he used the analogy
of a baby who craves for milk. Now Peter uses an analogy that is
found many times in the New Testament to bring home the point of
personal growth in a person’s spiritual life, or the building
up of the Body of Christ, which is the church. And the analogy
used is that of building a house.
We must remember that Peter is writing primarily to Jewish Christians
who have been forced to scatter throughout Asia Minor all because
of the persecution they were under as a result of their faith in
Jesus Christ. So this analogy of Peter’s is even more specific
than just building a house, it is the building of God’s house-
the temple.
King Solomon built the original temple in Jerusalem in between
1,000 and 900 BC. And this temple was built under the first covenant
of God with the Jewish people.
But under the New Covenant, God Himself is building the spiritual
house or temple. And this spiritual temple requires a very specific
kind of building material. The material that God is using is living
stones, the very lives of those people who have become spiritually
alive through their faith in Jesus Christ. And this building, which
God is building, must begin with Jesus Christ, for He and He alone
is the chief cornerstone.
What Peter does in our passage is put forth the very nature and
function of the church. And so I’d like us to look at the
4 aspects of the church that he describes.
First, he tells us in vs. 4 that the builders rejected
The STONE. What or who is Peter referring to?
Well, if you have your Bibles with you turn to Matthew21:33-42
(p. 24) where Jesus shares one of the most revealing parables,
the Parable of the Wicked Tenants. Read along with me beginning
at verse 33, “’Listen to another parable. There was
a landowner who planted a vineyard, put a fence around it, dug
a wine press in it, and built a watchtower. Then he leased it to
tenants and went to another country. When the harvest time had
come, he sent his slaves to the tenants to collect his produce.
But the tenants seized his slaves and beat one, killed another,
and stoned another. Again he sent other slaves, more than the first;
and they treated them in the same way. Finally he sent his son
to them, saying, ‘They will respect my son.’ But when
the tenants saw the son, they said to themselves, ‘This is
the heir; come, let us kill him and get his inheritance.’ So
they seized him; threw him out of the vineyard, and killed him.
Now when the owner of the vineyard comes, what will he do to those
tenants?”
They said to him, “He will put those wretches to a miserable
death, and lease the vineyard to other tenants who will give him
the produce at the harvest time.” Jesus said to them, “Have
you never read in the scriptures [and now Jesus is quoting Psalm
118:22-23]: ‘The stone that the builders rejected has become
the cornerstone; this was the Lord’s doing, and it is amazing
in our eyes?” What did Jesus mean by telling this parable?
Only that the nation of Israel again and again had turned a deaf
ear and refused to listen to the prophets that God had raised up
and they persecuted them. And now this refusal came to a climax
when they refused to recognize Jesus as the Son of God and He was
crucified. But just as the Psalmist says in Psalm 118 and as Jesus
quoted, “The very stone which the builders rejected has become
the head of the corner; this was the Lord’s doing and it
is marvelous in our eyes.” And the stone that was rejected
by the builders, by the people was Jesus Himself.
Second, Peter tells us in vs. 5 about the NATURE of the
Church. Verse 5 tells us that the Christian is compared
to a living stone and if you take the analogy further the Church
is compared to a living edifice into which the Christian is built.
And so if you have one Christian here and another there and another
there they need to come together as community in order for the
church to be built. And when you think about it the individual
Christian finds his or her true purpose and place only when they
are built into that edifice called the Church. But it takes each
of us being built together, coming together for a common purpose
of sharing the Good News of Jesus Christ with a hurting world
for the Church to become a reality. It was C. E. B. Cranfield
who once wrote: “The free-lance Christian, who would be
a Christian but is too superior to belong to the visible Church
upon earth in one of its forms, is simply a contradiction in
terms.”
There is a famous story from ancient Sparta where a Spartan king
went on and on about the walls of Sparta to visiting royalty.
The visiting ruler looked around and could not see any walls.
He said to the king of Sparta , “Where are these walls about
which you boast so much?” The king pointed at his magnificent
troops and said, “These are the walls of Sparta , every man
a brick.” And so taking the story of the King of Sparta and
the brick, so it is with the individual Christian. Like the brick,
if the individual lies by itself, it is useless. And yet when it
is lined up and tied to another brick and another and another does
it eventually form into a structure, a building. So it is with
the Christian, he or she must be built into the fabric, known as
the Church for their destiny to be realized, and they cannot do
it alone.
And before I get to point three let me just highlight the last
part of verse 8, which tells us that He, Jesus, is a stone who
makes people stumble. Friends, whether we like to admit it or not
people not only reject Jesus and the Gospel but they stumble over
Him. As a matter of fact the Gospel can be down right offensive
to some people.
It’s like this, to every person Jesus will either be the
chief cornerstone, in other words the very Lord of his or her life
or Jesus will be a stone of stumbling and a rock of offense. There
is no neutrality with Jesus and to ignore Him is to reject Him.
Did you notice after 9/11 it was fashionable to talk in general
terms about God in the public arena but did you notice that when
the conversation turned to Jesus it became terribly uncomfortable.
A few years ago I was asked to say the blessing before the meal
at a soccer banquet that my daughter and family were attending.
When I prayed I closed by saying something like this, “And
I pray in the name of Jesus Christ. Amen.” Do you know I
was not nor have not been asked to say the blessing again. Why,
because I called, no one else, I called on the name of Jesus. At
the table that our daughter was sitting one of the girls that attends
a Christian Church questioned Rebecca why I prayed that way. And
it was a Jewish girl who came to my defense and said to the other
girl, “Why shouldn’t he pray that way? And besides,
don’t you go to a Christian church?” Friends, the light
of the world, Jesus Christ has come into the darkness, and the
darkness continues to resist.
Third, Peter tells us in vs. 9 of the GLORY of the Church. What
did God do for us? Look at the end of verse 9 for it tells us that
God “called [us] out of darkness into his marvelous light.” Isn’t
it great that we, as believers, do not have to grope around in
the darkness anymore? And besides that, we read in verse 10 that
God has made those who were not a people into the people of God.
The Christian has moved from insignificance to significance. The
greatness of the believer is not in him or herself but in what
God has chosen us to do for God in this world. For we have a purpose,
we have been created in the image of God and He calls us to be
salt and light in a dark world. No Christian can be ordinary because
we are a child of God with a purpose.
And fourth and finally, Peter tells us in verse 9 of the
FUNCTION of the Church. Look at what Peter says about
Christians. He calls us a chosen race, a royal priesthood, a
holy nation, God’s own people. Now if these aren’t
powerful words, if these aren’t words of affirmation I
don’t know what is.
Think about it, we are a chosen race. We have been chosen for
privilege where we can have an intimate, personal fellowship with
God. We are also a royal priesthood where we have the privilege
and responsibility to offer our work, our worship and ourselves
to God. And we a people for God to possess for we Peter says we
are God’s own people. You and I may be very ordinary people
but because we are God’s we have new value all because we
belong to God.
And when all of this is said and done, let me ask you what is
our purpose? Verse 9 tells us very plain and clear that we are “a
chosen race, a royal priesthood, a holy nation, God’s own
people, [in order to do what?] in order that you [and I] may proclaim
the might acts of [God].” That is our mission that is our
calling.
You and I have been given a wonderful opportunity to come together
as living stones whom God desires to shape and mold together into
a spiritual house, which is His Church. May our prayer, may our
desire, may our goal be exactly what Peter suggests, to let ourselves
be built into a spiritual house that is worshiping, serving, witnessing
to the mighty acts of God. Amen.
Key Points
Introduction: Lincoln Logs; building and tearing down
August, 1961 the building of the Berlin Wall
November, 1989 the tearing down of the Berlin Wall
Peter ‘s analogy and the building of a house
Building God’s house- the temple
The New Covenant where God is building the spiritual house or
temple
Peter puts forth 4 aspects of the church
First, he tells us in vs. 4 that the builder rejected
The ______
Matthew 21:33-42
Second, Peter tells us in vs. 5 about the ______ of the
Church
Verse 8- Jesus is a stone that makes people
stumble
Third, Peter tells us in vs. 9 of the _______ of the
Church
And fourth, Peter tells us in vs. 9 of the
______of the Church
Conclusion: May our prayer, may our desire, may our goal be to
let ourselves be built into a spiritual house that is worshiping,
serving, witnessing to the mighty acts of God.

Presbyterian
Church (U.S.A.)
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