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This page updated:
June 19, 2007

First Presbyterian Church
647 East Market Street
Akron, Ohio 44304-1684
330-434-5183

Food for Thought: With You Forever
A Summer Sermon Series: The Jesus I Want to Know

June 3 , 2007

Dr. Mark Ruppert

Hebrews 4:15-16

This morning we begin a summer sermon series entitled: The Jesus I Want to Know.  As I stated in the article I wrote for this month’s edition of our monthly newsletter- First Things, “the Session has claimed 2007 THE YEAR OF DISCIPLESHIP with the hope and prayer that each and every one of us would consider and pray about ways we can look at our Christian walk and contemplate what it means to be a disciple of Jesus Christ….”  The meaning of Discipleship is really up for grabs today in the Christian Church.  In reality the call from Christ to follow Him is not a request, but rather a command.  We talk about Christ, we say we are a Christian but what does that mean?  What does that look like?  Webster’s New World College Dictionary [fourth edition] defines Discipleship as a pupil or follower of any teacher or school of religion, learning, art, etc.  Christian discipleship means forsaking everything to follow Christ.”

Friends, there is a problem today both inside and outside the church and the problem is this- we have reinvented Jesus on our terms.   And this reinvented Jesus, this “other Jesus,” if you will, makes very few demands on us.  This reinvented Jesus makes us feel happy but doesn’t challenge us.  This reinvented Jesus doesn’t move us to love and passion to do something about the situation of the world, our community, our city, our own lives, whatever.  The Jesus of the New Testament had a habit of meeting people where they were and, as only Jesus could do, He loved them, challenged them, and yes, at times made them feel uncomfortable to the point that there were those who were willing to see the world through His eyes and go out and make a difference.  Friends, when the day is done, when life is over, don’t we want to have made a difference in our part of the world in which we live? 

Jesus was not bashful in calling people to a life of discipleship back in His day and He still does today.   

He says in Matthew 16:24- “If any want to become my followers, let them deny themselves and take up their cross and follow me.”  In Matthew 28:19- “Go therefore and make disciples.”  These are just a few of the passages where Jesus puts forth a call, a challenge to be His disciple, His follower. 

This summer I am inviting you to join me on a journey where we get in touch with “The Jesus I Want To Know,” as revealed in scripture.  For, I believe, the more we look at the Jesus of scripture, the more we will want to know Him and serve Him.  And as we seek to follow Jesus, this will engage our total being- heart, mind, soul and strength. 

This morning we are going to get things started by looking at a passage from the book of Hebrews but to do so let me share an overview of the book of Hebrews. First of all the book of Hebrews give us a powerful picture of Jesus Christ.  Our particular passage that we will look to speaks of Jesus as the high priest whom can sympathize with our weaknesses. 

But to take the book and dissect it we find in chapter 1 Jesus, who is the Son of God, is being said to be superior to angels.  You see, there were some in the early Church that thought that Jesus was some sort of special angel and so this issue is put to rest.  The superiority of Christ to angels is stated.  Chapter 2 stresses that Jesus was also 100% human.  Now Jesus was also 100% God but His humanity is being emphasized.  A major point in Hebrews is to stress that, as someone once said, Jesus is “our man in heaven.”  The last verse of Hebrews 2 says, verse 18, “Because he himself was tested by what he suffered, he is able to help those who are being tested.” Chapters 3 & 4 tell about a Jesus who is the true Joshua, in other words, He is the one who leads God’s people into their true Promised Land.  Chapters 5, 6 & 7 speak about Jesus being the true high priest.  Chapters 8, 9 & 10 speaks of Jesus’ sacrifice and the new covenant.  Chapter 11 speaks about the great heroes of the faith and 12 gives us a mandate to follow Jesus who is “the pioneer and perfecter of our faith.” 

And the final chapter 13 tells us that Jesus Christ is the same yesterday, today and forever. 

Which brings us to our passage today where we find the theme of Jesus our high priest.  What people needed when Christ entered the earthly scene was a perfect priest and a perfect sacrifice.  What the world needed was someone who could be the ultimate sacrifice who could also, once and for all, open the way of access to God.  And this is exactly what the writer of Hebrews says Christ did.  For Jesus is the perfect priest because He is at once perfectly man, and, at the same time, perfectly God.  Think of it this way- in His humanity Jesus can take humankind to God and in His Godhead Jesus can take God to humankind. And this is also true- Jesus has no sin.  So He is the perfect sacrifice and He brings Himself, a sacrifice that is so perfect that it never needs to be made ever again.  The writer of Hebrews is saying to Jews, “[Look,] all your lives you have been looking for the perfect priest who can bring the perfect sacrifice and give you access to God.  [Well,] you have him in Jesus Christ and in [Christ] alone.”  And to the Jews the writer is also saying, “You are looking for that perfect sacrifice which will open the way to God which your sins have closed; you will find it in Jesus Christ.”  And to the Greek the writer of Hebrews is saying, “You are looking for the way from the shadows to reality; you will find it in Jesus Christ.”  (The Letter to the Hebrews, Barclay, pp. 4-5)  

Let me just stop right here and focus on something that was problematic in the early Church.  If you go over to Hebrews 5:1-6 and read along with me you continue to see this theme of Jesus the high priest.  And when we get to verse 6 you will see the name of a priest called Melchizedek.  So please read along with me- every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sins.  He is able to deal gently with the ignorant and wayward, since he himself is subject to weakness; and because of this he must offer sacrifice for his own sins as well as for those of the people.  And one does not presume to take this honor, but takes it only when called by God, just as Aaron was.  So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, ‘You are my Son, today I have begotten you’; as he says also in another place, ‘you are a priest forever, according to the order of Mekchizedek.’”  Now the problem in the early Church- what house was Jesus from?  He was from the house and linage of David.  This meant He was qualified to be Messiah, in other words, King of Israel.  But it disqualified Him from being a high priest, who should have been from the house of Levi, which was a different tribe altogether.  That is why the writer of Hebrews points out that in Psalm 110, the King is said to be a priest forever, according to the order of Mekchizedek, whose priesthood is not dependant on ancestry but on the call of God alone.  So our Jesus is not some kind of transient high priest who will eventually be replaced by someone else.  He is a priest forever. 

And so this, Jesus, who is the Son of God and is 100% human, is leading His people, He is available for all people, He is sympathetic to our weaknesses, He is the priest through whom we can come to God.  And so following Jesus is the only answer in this earthly life. 

Found in these few verses are what is known as the parabola of salvation.  The word parabola literally means application, comparison.  In mathematical terms it is a plane curve consisting of all points equidistant from a given fixed point and a given fixed line.  If you look at the diagram in the bulletin you will see where the lofty place where the exalted Son, Jesus Christ, is high above all things on the left hand side.  He is the Glorious Son, the reflection of God’s glory.  But then you follow the line downward where Jesus the Son traveled from the heavenly throne of God down into the earthly realm, moved through history as a suffering pioneer where He became a full participant in the human experience, and then the line moves upward where Jesus is swept triumphantly back up into heaven where He is seated at the right hand of God. (Hebrews, Interpretation, Long, pp. 22, 63) 

Our high priest, Jesus Christ, is not so lofty or separated from us that He is unable to understand our human situations- our pain, our temptations, our sufferings, our joys and victories.  Isn’t it comforting to know that our Jesus was tempted in every way we are, but He was without sin.  So our feelings have already been His feelings, and yet He was also God, and we are not.

The thing that baffles me and blesses me is that God sent His only Son to not only be priest for us but sacrifice for us.  And so our high priest gave up His very life on the cross as our ultimate, final sacrifice that was once and for all given for you and for me.     

Maybe some of us feel it is hard to follow Jesus because we somehow feel we have started out on the wrong foot, with a deficit to erase because we are sinful, broken people.  And I would agree. 

It is not easy to be a follower of Jesus given the world in which we live, and for some it is harder than others given where they live and their lot in life.  But the writer of Hebrew wants us to not only follow Jesus whole-hearted, but he sets the record straight by telling us that the moral deficit has already been dealt with.

So the writer of the book of Hebrews gives us, Jesus.  He gives us the Jesus who will always be there to help us because He is one of us, He has walked the path we have and are walking.  The writer gives us the Jesus who fulfilled God’s plan of redemption; the Jesus who is the final and complete sacrifice; the one who did what we could not do for ourselves, who has lived our life and died our death and now lives eternally with the Father and makes intercession for us. This same Jesus meets us today as we break the bread and drink from the cup at His table and remember Him until He comes again.  And it is the same Jesus who lovingly, gently but oh, so clearly calls us to follow Him.  Join me at the table and join me in following Him.  Amen.

 

Key Points

Introduction: Webster defines discipleship as a pupil or follower of any teacher or school of religion, learning, art, etc.  Christian discipleship means _________ everything to follow Christ

A problem today- we have ________ Jesus on our terms

 

A quick overview of Hebrews

Hebrews gives us a powerful _________ of Jesus

                Chapters 1-13

 

 

Hebrews 4:14-16

        What people needed when Christ entered the earthly scene was

        a perfect _______ and a perfect ________

 

 

        Something that was problematic in the early Church- what house

        was Jesus from?

 

        Jesus was qualified to be Messiah- King of Israel but disqualified

        from being a high priest

 

        Found in these few verses is the parabola of __________

                   Parabola means

 

 

(Hebrews, Interpretation, Thomas Long, p.22)

 

Conclusion: The writer of Hebrews gives us the Jesus who…



Presbyterian Church (U.S.A.)