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September 21, 2007

First Presbyterian Church
647 East Market Street
Akron, Ohio 44304-1684
330-434-5183

Food for Thought: A New Heaven and a New Earth
A Summer Sermon Series: The Jesus I Want to Know

July 8 , 2007

Dr. Mark Ruppert

John 20:11-16; Revelation 5:4-6; Revelation 21:1-5

The hall was filled to overflowing to hear the lecturer as he spewed out his communist rhetoric.  He came to a pause and then went into his summation as the audience listened fearfully.  “Therefore,” he said, “there is no God; Jesus Christ never existed; there is no such thing as a Holy Spirit.  The Church is an oppressive institution, and anyway it’s out of date.  The future belongs to the State, and the State is in the hands of the Party.” 

As the communist lecturer was just about to sit down there was an old priest near the front who slowly rose to his feet.  “May I say two words?” he asked.  (It’s really three in English but he was speaking in Russian.  And anyway, whose counting.)  The lecturer, with a look of disdain, reluctantly agreed.  The old priest, turning and looking out over the crowd shouted, “Christ is risen!” 

And back came the roar of people, “He is risen indeed!”  You see, in Russia, people had been saying that phrase every Easter for a thousand years; why should they stop now?

Well, this morning we continue in our summer series entitled: “The Jesus I Want to Know.”   As I said at the outset, when we began in June, the more we look at Jesus, the more we will want to serve Him.  But the trouble is many of us have made up our own Jesus for ourselves, and our reinvented Jesus makes few demands on us; this reinvented Jesus makes us feel happy from time to time but doesn’t challenge us.  The real Jesus did this with the people back in His day, so why should it be any different today?  So what we need to do is get back to the basics and understand that following Jesus involves heart, mind, soul and strength.

Let me ask you- other than Christmas and the celebration of the birth of the Christ Child what is the most mind-boggling, out-of-this-world event that is celebrated in the Christian Church?  Easter, of course.  But let’s just take a few moments and talk about what Easter has become- it is a time for families and friends to get together and have a full-blown ham dinner.  It is a time for adults to hide Easter Baskets filled with chocolate candies, and marsh mellow chicks, and dyed Easter Eggs.  It is about churchgoers getting a new outfit or part of a new outfit and strutting off to church.  So Easter is about celebrations but more than that.  Easter is about the opportunity to have a personal relationship with the risen Christ; Easter is about the Resurrection of Christ who shows us that there is hope beyond the grave; Easter is about a new day.  Easter is about the beginning of God’s New World.  When Jesus Christ burst forth from the gave that first Easter Sunday everything changed, the history of the world was set on a new course.  The New Age began, not the New Age movement with all the crystals and hocus pocus stuff but the God of Creation’s New Age.  Easter is about God’s victory over evil and the reality that His Kingdom shall come and His will shall be done on earth as it is in heaven.  Easter shouts out of a world that is reborn.

This morning I want to focus on Easter and the impact it makes on the believer now and for time in eternity.  The trouble for us is we live between the times- between the time when Jesus first was here and returned to be with the Heavenly Father and when He will return in all of His glory.  So we live between the times….

Our first scripture passage follows the story where Mary Magdalene comes to the tomb of Christ early in the morning and finds the stone has been rolled away and there is no Jesus to be found within it.  So she runs and tells two of Jesus’ disciples, Peter and John what has happened.  They go to the tomb and find it just as Mary has described.  They return to their homes and we pick up our passage with Mary standing outside the tomb weeping.  Now remember the scene-Mary is weeping, because she stands for weeping for all of us.  “She is weeping bitterly; weeping for herself, yes; weeping for her Lord, yes; but also in her tears weeping for the hope of Israel, cruelly crushed by tyranny; and in that, for the hope of the world, snuffed out by the power of the world.  And Mary weeps on today…”  (Following Jesus, N. T. Wright, p. 57)  Weeping over the death of Jessie Davis and her unborn child; weeping over the bloodshed in the Middle East that is so maddening; weeping of Darfur, Sudan; weeping for those who have not a roof over their heads or food on the table; weeping for those who suffer because they claim the name of Jesus and are persecuted.  Mary weeps for us when we are in pain; when we loose a loved one; when we stumble and fall and given in to temptation. 

On the resurrection day, Jesus meets up with Mary and calls her by name and asks, “Why are you weeping?”  And Jesus calls out to us and asks us why we are weeping and then with assurance and hope says as He did in Revelation 1:17-18, Mark, Larry, Bill, Heather, Cindy, whoever can hear, “Do not be afraid; I am the first and the last, and the living one.  I was dead, and see, I am alive forever and ever; and I have the keys of Death and Hades.” 

Now jump over to Revelation 5:4-6 for, again, we find there is weeping.  The writer of Revelation, John, beginning in verse 4 is found weeping for it says, “And I began to weep bitterly because no one was found worthy to open the scroll or to look into it, then one of the elders said to me, ‘Do not weep.  See, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” 

And so the scroll is opened and the Book of Revelation continues and what is revealed is the victory of the Lamb, Jesus Christ, over all evil and injustice and tyranny and death. 

Friends, Easter is all about making all things new.  Easter is all about the wiping away of tears, and new life, and victory over sin; Easter is all about eternal life and being with Jesus forever.

Someone once put Good Friday and Easter into this context by making these observations.  “… if Good Friday and Easter don’t stir our emotions, then the tyrant has indeed enslaved us.  We have become like a garden paved over with stone slabs.  Many people live like that; God help us, many of us even choose it, rather than face the terror and the joy of our own hearts, let alone of Calvary and Easter.  But Easter is all about the garden in which stone slabs are made to look silly.  Jesus weeps before Lazarus’ tomb; and then he calls him out to life.  Jesus weeps again in Gathsemane; then he goes off to confront the tyrant and defeat him.  Peter weeps bitterly after he has denied Jesus; and the risen Jesus meets him and loves him and commissions him.  Mary weeps because the plan of salvation is sealed up, and the world cannot be rescued from tyranny; and her tears turn to worship because of the Lamb, who was slain.  We can try paving the garden with stone if we like; but come springtime, come Easter, there will be grass pushing its way through.  It wasn’t, after all, such a silly mistake for Mary to think that Jesus, the true Adam, was the gardener.”  (N. T. Wright, p. 57)

Which brings us to our third and final scripture passage where John shares the vision of the new city that replaces the wicked city.  It is the Easter vision of a world reborn.  We read about this in Revelation 21:1-5 where John says, “Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more.

And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.  And I heard a loud voice from the throne saying, ‘See. The home of God is among mortals.  He will dwell with them as their God; they will be his peoples, and God himself with be with them; he will wipe every tear from their eyes.  Death will be no more; mourning and crying and pain will be no more, for the first things have passed away.” The heavenly city comes down to earth and the world is reborn.

Friends, without Easter there is no hope for anyone, there is no hope for the world. 

“Without Easter, Calvary was just another political execution of a failed Messiah.  Without Easter, the world is trapped between the shoulder shrug of the cynic, the fantasy of the escapist, and the tanks of the tyrant.  Without Easter, there is no reason to suppose that good will triumph over evil, that love will win over hatred, that life will win over death.  But with Easter we have hope; because hope depends on love; and love has become human and has died, and is now alive evermore, and holds the keys of Death and Hades.  It is because of him that we know- we don’t just hope, we know- that God will wipe away all tears from all eyes.  And in that knowledge we find ourselves to be Sunday people, called to live in a world of Fridays. In that knowledge we know ourselves to be Easter people, called to minister to a world full of Calvarys.  In that knowledge we find that the hand that dries our tears passes the cloth on to us, and [asks] us to follow him, to go to dry one another’s tears.  The Lamb calls us to follow him wherever he goes; into the dark places of the world, the dark places of our own hearts, the places where tears blot out the sunlight, the places where [evil people try to defeat that which is good];…” (N. T. Wright, p. 61-62)  Jesus wants us to be His light in this dark world.  Jesus wants us to join Him in His ministry of wiping the tears of those who hurt.  One day there will be no more tears and one day there will a world reborn.  Until then, may we make every morning Easter morning from now on.  Amen. 

 

Key Points

Introduction: The hall was filled to overflowing to hear the lecturer as he spewed out his communistic rhetoric

 

Other than Christmas what is the most mind-boggling event celebrated by the Christian Church?

        What has it become?

        What it is about…

We live between the times…

 

John 20:11-16

        Mary is weeping

        Assurance and hope- Revelation 1:17-18

 

Revelation 5:4-6

        Verse 4- there is weeping

 

Easter is about making all things ______, Easter is about…

 

Revelation 21:1-5

        It is the Easter vision of a world ________

 

Without Easter there is no hope for anyone, there is no hope for the world

 

Conclusion: Jesus wants us to be His light in this dark world.  Jesus wants us to join Him in His ministry of wiping the tears of those who hurt.  One day there will be no more tears and one day there will be a world reborn.



Presbyterian Church (U.S.A.)